Prince Antipas’ new wife used her influence to ensure that Jesus lost his position in about 32 AD. The story that comprises the Passion narrative in the Gospel texts

Jerusalem, ancient column head
Jerusalem, ancient column head

is passed down in the Old Testament as a complete account: Jesus’ conflict with the Jews and his condemnation for blasphemy.

The narrative about Naboth’s vineyard, (1 Kings 21) reflects the conflict between Antipas’ new wife and the governor Jesus. The power-hungry Herodias (= Jezebel) envied the governor Jesus his influence over Antipas (= Ahab) and succeeded in having Naboth (= Jesus) condemned and executed.

Jesus was able to flee to exile in Tyre, but it was the end of his political career: Mark 7:24-30 par. In the New Testament narrative in Mark and Matthew, the conflict between Herodias and Jesus is transmuted into a discussion about whether Jesus, now living in Tyre, was permitted to use his healing power to help a non-Jewish woman (such as Herodias) and her daughter.