at least that is how the people saw it according to the record of Josephus, Ant. 18, 5, 2. In the Armenia crisis and in the Jesus revolt, the Nabataean king Aretas, whose daughter the tetrarch had disowned in order to marry Herodias, saw his chance to take revenge for the humiliation of his daughter without fear of Roman repayment.
Aretas made war on Herod Antipas and defeated the army of the prince, who lodged a complaint against the Nabataean with Tiberius. Before Vitellius could go ahead with the obligatory punishment, Tiberius died.
6. On 16 March 37 CE the emperor Tiberius died in Misenum in Campagna, Italy. He was very unpopular even among the Romans. The disrespectful people of the capital sang: Tiberium in Tiberum. May Tiberius be thrown into the Tiber River!
The situation changed radically at Mt. Gerizim. Jesus was taken prisoner as a rebel by Pilate and was crucified. A dead Messiah
is not a Messiah. Jesus had disappointed the followers who had expected an earthly Messiah and an earthly Messianic kingdom. The followers of the Messiah’s journey scattered and returned to their home villages and towns. Because Jesus had no disciples, there was no successor and no one to continue his work.
The end of Jesus’ enemies
Jesus’ opponents were not able to enjoy their victory over the Messiah for long. Pilate and the high priest Caiaphas were removed from their positions in the same year, 36 AD: Ant. 18.4.2f; Emperor Tiberius died on 16 March 37 AD; Antipas was deposed in 39 AD and banished to Gaul, his wife Herodias going with him.
The misfortune of Jesus’ enemies rehabilitated Jesus in his followers’ eyes. They believed that God himself took revenge on Jesus’ enemies for his death.