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4.3.2.
In the Elijah stories, John the Baptist is depicted as the older and greater prophet in comparison to Jesus (Elisha).

Gerizim, Torah scroll
Gerizim, Torah scroll

Elijah is Elisha’s predecessor; he appoints Elisha to the office of prophet (1 Kings 19:19); Elisha only receives two parts of Elijah’s spirit (2 Kings 2:9). The competitive situation between the prophets Elijah (John) and Elisha (Jesus) is clearly shown; perhaps some of the accounts of miracles were transferred from one prophet to the other, as occurred in other cases.

4.3.3.
In the story of Naboth in 2 Kings 21, Elijah appears as Naboth’s (= Jesus) advocate. This is based on the Christian relationship between Jesus as the founder of Christianity and the church of John, that worshipped Jesus.

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IV  2   Jesus

4.2.1.
Jesus, Antipas’ governor and opponent, is given a great deal of space in the Old Testament history books. The historical figure of Jesu

Gerizim, Samaritan mosque, congregation
Gerizim, Samaritan mosque, congregation

is behind the following literary figures in the Old Testament: Moses’ brother Aaron with the golden calf; Moses’ successor Joshua (the same name as Jesus); the prophet Elisha whose many miracles recall those of Jesus; the Man of God in 1 Kings 13, where the account features analogies with the story of Jesus’ temptations (Satan = Jeroboam I = Antipas).

The story of Naboth’s vineyard is a literary version of the governor Jesus’ dismissal; in 2 Kings 8 Elisha mourns the future destruction of the holy places, as Jesus does in Mark 13:1-2; the Absalom story is an early version of the Passion narrative (David = Antipas; Joab = Pilate), as is the first part of Joseph‘s story up to Genesis 37:20 where Joseph is thrown into a pit, i.e. a grave.