The Jewish elite’s solution resulted in a national Jewish literature, written in Hebrew, the ancient Jewish language,
but expressing ideas taken from Rome. Like Aeneas fleeing Troy, Moses is forced to flee Egypt from powerful enemies.
Many kings’ names were known from Jewish history, as well as relationships with Assyrian and Babylonian kings. But there were no narratives that could have been shaped into a literary form.
The Old Testament narrative history used contemporary themes and social conflicts, so that the literary production appeared very modern to contemporaries in the 1st Century AD. The division of the kingdom, temple construction, and conflicts between individual states played a part both in the literature and in current events.
The problem with the national solution: the national state religion for Galilee that favoured the Jewish elite excluded the large non-Jewish sections of the population. It created a hierarchy of belonging and graded levels of civil rights in the new city that contradicted the idea of a Galilean identity for the whole population.