In his 2006 postdoc thesis, Markus Schauer examined the figure of Aeneas dux in Vergils Aeneis. The subtitle of the published thesis

Caesarea Maritima, foot of a god
Caesarea Maritima, foot of a god

in 2007 calls Virgil’s poem Eine literarische Fiktion in augusteischer Zeit [A literary fiction in Augustus’ time). Schauer writes (p. 279):

“The epic is much more than an examination of the current ruler… it contributes to giving an identity to the Roman people, that incidentally was still the true ruler in Virgil’s eyes …

The Aeneid is a parallel world, like Virgil’s pastoral world; an ideal spiritual world in which the people and their ruler are still one and the ruler still communicates with the gods. Just as the Aeneid is a parable of order and chaos on the cosmological level, on the political level it is a parable for discord and harmony.

These statements could be applied in every detail to Moses and the Moses narrative. The following statement equally applies to the Moses narrative:

“(it is) a parallel world… an ideal spiritual world in which the people and their ruler are still one and the ruler (Moses) still communicates with the gods”.

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